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![]() In The Twelfth Dynasty Egyptian Literature
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Appendix 1
Discrepancies between this Moses/Sesostris III identification and some of the Cayce readings addressed: This effort to find Moses is almost entirely based on the clues from one Edgar Cayce reading: 355-1. This reading was given June 13, 1922 to a twenty-year-old female who was told that she was Moses' sister named Sidiptu. In this reading their mother is called Hatherpsut which may be a mistake for Hatshepsut. Another Cayce reading, (444-1, for a female age 43, on 11/16/33), calls the queen Hatshepsut, during the Exodus period. A third reading, (2550-1, female 38, on 4/28/41) for a sister of a Bithiah, who is said to have reared Moses, says their father was the pharaoh Rameses II. Another reading (470-22) gives 5500BC as the date for the Exodus. Cayce gave no readings for Jocabed, Amram, Miriam, Aaron, Moses or Joshua, the main characters considered here. He gave readings for many people who were related to these main characters. In the readings some details may be helpful or not. Cayce's main purpose always remained helping the questioner to solve soul and/or body problems. Sometimes he gave previous life situations as reasons or causes for the current life situation. He may have revealed explanatory karma. Cayce repeatedly said, “Self meeting self.” Or as you “mete” it to others, it will be “meted” to you. Sort of the golden rule reversed. Cayce did not usually provide gratuitous explanatory history. He did give a few details here and there, but no one seems to have asked the questions I would have liked to ask him. So I zeroed in on the Sidiptu reading, and used the meager details as the basis for the Twelfth Dynasty reconstruction. The famous Egyptians mentioned by Cayce, Hatshepsut and Rameses II, were not even in the same dynasty: Hathshepsut (1473-1458BC) was from the 18th Dynasty, while Ramses II (1279-1213BC), was from the 19th, with a time span difference of about 200 years between their dates (using conventional dating). Of course the Hatshepsut may have been a lesser queen, or an additional name not listed in the historic record. Or there could have been parallel kingdoms at the time unrelated to each other. However, I did not use the readings that mention Hatshepsut (Hatherpsut?) or Rameses II because there no Egyptian evidence supported those rulers as being the Exodus rulers. (That is NO EVIDENCE that I ACCEPTED.) Initially this selectivity was inadvertent. I found the Sidiptu reading first and then used the Egyptian literature next. Then I went back to Cayce to double check. Then I realized that those two readings contradict the elaborate reconstruction presented here. Several possibilities emerge:
Edgar Cayce's son and grandson wrote a book, “Outer limits of Edgar Cayce's power.” In it they detail the readings in which Cayce was apparently wrong. They question the sources that Cayce used in providing the information given in the readings. In this book they examined three readings given to individuals who had just died. Cayce ignored the deaths and gave the readings anyway, to the confusion of the questioners. The authors speculated on possible reasons for these situations. Cayce also gave readings for a few treasure hunters. These hunters failed to retrieve the treasures for whatever reasons, and decided that Cayce's readings were wrong or at least unclear. Cayce himself always stressed the motives of the seekers. Selfish motives are obstacles. Edgar Cayce himself said (from “The Story of Jesus” by Jeffrey Furst p351) about his psychic work: "Readings devoted to questions regarding the study and presentation of this information have stressed certain ideas that should be considered carefully by anyone interested in this work. These may be expressed briefly as follows:
I think these standards given by Cayce are pretty good for any one doing any thing. I have tried to follow them. I knew my overriding interest in the bible would help me find the Egyptian historic confirmation. I knew parts of the bible involved poetry, symbolism, stories and history. I also knew the creationists seem to childishly cling to the story of the earth being created in seven days. Those “seven days” really bothered me. I knew Moses was not exactly making it up either. It also really bothered me that the Egyptian literature did not obviously confirm the biblical exodus stories. I knew the exodus was true. I knew it was not a minor unnoticed incident to the Egyptians. I just wanted to know more. So I looked. (I must confess that I also prayed that God either explain it to me or else give me a different hobby! This quest seemed so stupid and hopeless. But each time I prayed and wanted to hang it up, another big fat clue got dropped on my head.) I think I found what I was looking for (or it was given to me). As for the spiritual aspect, never once did I doubt the existence of God, or His son, Jesus, always being there. I just don't know whether finding this exodus reconstruction makes me a better, more spiritual person. I hope that it does. I also hope that others who read the reconstruction will be inspired to reread the bible. However, I agree with Cayce when he says the whole point of the bible, the whole message is "Love the Lord thy God with thy whole heart,... and love thy neighbor as thyself." And 'as for me, I will serve a LIVING God.' |
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